Nanjing China Assignment Example | Topics and Well Written Essays - 750 words

Nanjing China - Assignment Example The well-known Confucius Temple is not just a remembrance place for the Great Sage but has an encompassing territory clamoring with shops, eateries and a nibble road housed in customary engineering structures (Elle, 2011). The Zijinshan Observatory, Purple Mountain Observatory, toward the city's east focus was the first innovative observatory fabricated in China. Physical Geography Qinhuai River, in the city's southwest, runs one hundred kilometers. The waterway used to be the most prospering piece of the city in the days of yore. Nanjing is in one of the biggest monetary zones of China, the Yangtze River Delta, which is a piece of the downstream Yangtze River waste bowl. The Yangtze River streams past the west side of Nanjing City, while the Ningzheng Ridge encompasses the north, east and south side of the city. The city is 300 kilometers west of Shanghai, 1,200 kilometers south of Beijing, and 1,400 kilometers east of Chongqing. The city of Nanjing has lavish greenery falls over cl earing slopes and mountains. Conduits run through the city of steel and glass. The city of dreams and supreme aesthetics blooms like a lotus blossom skimming along a waterway careless in regards to the outside world. Nanjing came to fruition at the conjunction of the Yangtze and Qinhuaihe streams. Goujian, King of Yue State, had a city constructed by the Qinhuaihe and named it Yuecheng two and half hundreds of years back. Later the Chu State had a city called Jinling raised at the foot of Qingliangshan Hill.

Owners Perspective During Preconstruction Essay Example | Topics and Well Written Essays - 500 words

Owners Perspective During Preconstruction - Essay Example guidance of the architect/ during this phase maximizes the value added to the project such as, energy efficiency, space used, design, structural integrity, mechanical systems and market value. Construction project cost is a main worry for the owner, yet usually the estimating is carried out in too general a manner like sq. ft. costs or very late in design development phase. The benefits that the estimating process brings are likely to be missed if the estimator comes in at the last part of the design phase to execute an Engineers Estimate. These benefits consist of project feasibility, budget development, scope definition, realistic input to the VE as well as VA process, documents’ quality control, input to the designers as well as owners decision making course, format of the bid, clarity of scope, and projects’ bid-ability. The usual project usually overruns its cost estimation. Overruns are frequent on governmental as well as commercial projects, even when changes are considered. The reason this occurs is because estimating traditionally does not take into account the threat that the work will in point of fact cost less or more than offered by the most proficient estimate. In order to settle on a more suitable contingency, use of a quantitative risk assessment is encouraged. Nevertheless, risk assessment has been mainly ignored for larger projects as a part of the approximating process in addition to the development of the budget. Risk assessment is currently getting more popular; it is being talked and considered a lot more than it was in the past. Major projects, mainly those in the Design-Build or some using an optional delivery technique, the teams involved in design, building, and project controls work jointly developing the design, approximations, budgets, as well as schedules in juxtaposition with each other or concomitantly (Demkin 569). Incorporated cost along with plan risk assessments can thrive in this setting. Nevertheless, in spite of the

Political Apathy in Youth Essay

Political Apathy in Youth Essay Is Political Apathy Among Youths Prevalent Across The World Today? Tan Hong Kai Introduction The antithesis of social advancement, political apathy, is a pressing yet thorny issue all countries need to address. Citizens’ impassivity towards politics could destabilise a country, particularly the youths as they are the future of a nation. With the increasingly rapid pace of life, youths tend to be more occupied with keeping up with the Joneses and climbing up the social ladder rather than getting themselves involved in the affairs of their state. Recently, American youths have also made clear that they do not vote due to their dislike of politicians. Political apathy is a universal problem. It recognises no boundaries, and continues to be pervasive across many parts of the world today. Definition of Key Terms Political apathy is a lack of concern and the indifferent attitude of citizens towards public affairs. Throughout this essay, the term youths will refer specifically to persons between the ages of 18 and 29. Political Apathy Among Youths in America One of the main problems with American youths is the huge propensity to be politically indifferent. This attribute is seen in two metamorphic events, the 2008 and the 2012 Presidential Elections. 3.12008 and 2012 Presidential Elections The 2008 United States Presidential Elections saw Barack Obama succeed George Walker Bush as the 44th President of the United States. The voter turnout for the 2008 Presidential Elections was 61.6%, which was the highest since the 1968 Presidential Elections. Howbeit, Hayes (2013) pointed out that the youth vote made up a mere 19% of the electorate. The Center for Information and Research on Civic Learning and Engagement pointed out that youths â€Å"make up 21% of the voting eligible population in the U.S.† The data above can be represented in a pie chart, as shown in Figure 1. Figure 1. 2008 Presidential Elections Voter Turnout. Only 11.7% out of the 21% of youths casted a vote in the elections. Four years later, in the 2012 Presidential Elections, Barack Obama was re-elected to a second term. Voter turnout, however, decreased from 61.6% in 2008 to 58.2% in 2012. According to the Center for Information and Research on Civic Learning and Engagement (2012), 45% of youths voted, which is a decrease as in 2008, 51% of youths casted a vote. Evidently, less than half of all American youths are keen in choosing the leader they want to represent their nation. According to Kohnle (2013), the 2013 Harvard Public Opinion Project found that most American youths would replace every member of Congress if they could. However, 26% have declined the opportunity to vote in the 2014 midterm elections. Although American youths do hold certain views against the political leaders, they are uninterested in instigating change themselves. Stockley (2014), per contra, expressed that historically youths have been the least reliable voters as they tend to be distrust and be dissatisfied with the government for not listening to concerns, thus believing that their votes do not matter. This could be the reason why American youths choose not to vote. The participation of American youths in the elections suggests that problem of political apathy among youths is present in America. As youths are uninterested in voting, there is a lack of political participation as they choose to abstain from voting. Political apathy is thus present in the United States. 3.2Political Participation of American Youths Nevertheless, American youths cannot be said to be completely apathetic about politics. During the African-American Civil Rights Movement, youth activists participated in the â€Å"sit-in movement†, which had â€Å"at least 56 colleges in the region linked to† it. A decade later, hundreds of youth demonstrated at Times Square to protest against the Vietnam War. Thus in history, youths were proactive about politics and wanted a say in the decisions the government makes. In recent times, similar movements had taken place as well. In 2011, youths organised the Occupy Wall Street protest movement to express dissatisfaction at the country’s economic disparity and alleged political corruption. This suggests that even till today, youths do participate in politics and in this case, pressure the government to reform and ameliorate the country’s plight. American youths are hence not as apathetic as feared. American youths are concerned and do express their thoughts over state affairs through demonstrations and protest. Political Apathy Among Youths in China While America is ruled democratically, the People’s Republic of China adopts a different kind of political ideology. Governed by the Communist Party of China, civilians in the socialist country do not have the opportunity and freedom to vote for a leader. Nonetheless, the difference on political ideology has no impact on whether citizens are concerned about the state’s affairs; youths in China are politically apathetic as well. To date, the Tiananmen Square protest of 1989 was the only student-led demonstrations in China. In 1989, Chinese youths gathered in Tiananmen Square. Youths called for social equality, freedom of speech, and most importantly, democracy, amidst political corruption and economic nepotism. However, on 4th June, Chinese troops entered Tiananmen Square and opened fire on these student protesters. This attack conveys the message that the government is unwelcoming of these demonstrations and will be hostile towards anyone who partakes in such protests. Political apathy in China can be attributed to the education system and the stringent laws the Communist Party of China had enforced in the country. The Chinese Education System The Chinese education system places a huge emphasis on galvanising chauvinism. Taboo topics such as the Cultural Revolution, the Hundred Flowers Campaign, the Great Leap Forward and the aforementioned Tiananmen Square Massacre are intentionally omitted from the syllabus. (â€Å"Political Apathy Among Youth†, 2012) As these taboo subjects are usually events which stir anti-government fervor, youths lack exposure to these movements which could have spurred them to participate in political activities and make a difference. Besides, in the Chinese education system, America’s multi-party system is ridiculed. In high school, students go through Political Science lessons and courses, in which they are taught sensitive yet critical issues such as Sino-Japanese relations, the â€Å"Taiwan Issue† and â€Å"Mao Zedong Thought.† These lessons stir nationalistic feelings and promote patriotism among the students. Thus, youths are taught to be loyal and committed to the Communist Party of China. As a result, youths would refrain from instigating anti-government protests or participating in politics as they are satisfied with status quo. The Prohibition of Demonstrations All protests are banned in China. â€Å"Public demonstrations from dissidents that explicitly oppose the government will be whisked away by the police force.† (â€Å"Political Apathy Among Youth†, 2012) Due to such strict laws the government has imposed, youths would naturally be unconcerned about politics. Youths know that any efforts to call for change will be dismissed. Only government-sanctioned protests are permitted. This can be seen from the 2012 Anti-Japan Riots. Tang (2012) reports that â€Å"Outside the Japanese Embassy, student protesters shouted slogans demanding that Japan relinquish the Senkaku islands.† While Chinese youths do not initiate any movements or demonstrations as it is banned, they would still participate in protests approved and led by the Communist Party of China. Political apathy is hence prevalent amongst Chinese youths as they do not display any interest or concern unless they are instructed by the government to do so. Political Apathy Among Youths in Singapore Singapore has always been known as the bridge between the East and the West. As mentioned, both the youths in the East and the West are politically apathetic. Intriguingly and idiosyncratically, that is not the case in this hybridised cultural melting pot. Political Participation of Singaporean Youths Singaporean youths have actively participated in politics. This can be seen from the organisations youths have established in response to certain political issues. 5.1.1Youth for Ecology In 2013, the government released the Population White Paper which proposed the Singapore population to hit 6.9 million in 2030. The release triggered a countrywide debate as Singaporeans did not welcome the import of foreign labour. A group of youths from Singapore Polytechnic realised that â€Å"there was little said about the environmental impact of what was outlined in the paper†, thus they formed the â€Å"Youth for Ecology† to raise awareness. Dialogues were organised and papers were written and submitted to Nominated Member of Parliament Faizah Jamal to address in Parliament. Singaporean youths are concerned about the nation’s future as well. They are also willing to take action to appeal to the government certain aspects they might have missed out. 5.1.2Social Media According to Lee (2013), a Singapore Polytechnic survey found that â€Å"almost 71% of those aged 15 to 19 said they speak up on politics and the Government on social media, while 68% of those aged 20 to 24 do so†. Social media platforms such as Facebook and Twitter, all of which are hugely popular among the tech-savvy youths, can be used to express their opinions on state affairs. A study conducted by the Institute Policy of Science (2010) showed that 25.5% of youths participate in politics online as compared to 16.8% adults. Over 77% of Singaporeans in their 20s have a Facebook account (Nielson, 2009) while more than half of Singapore Members of Parliament have a Facebook account. (Hussain, 2010) Thus, social media can be utilised to convey their opinions on political issues and ensure it is heard by the Members of Parliament. With such a convenient platform, youths are recommended to air their views freely and encouraged to participate in political activities. 2006 and 2011 General Elections Nonetheless, the voting turnout of Singaporean youths has been largely disappointing. Chang (2012) found that in Singapore, despite its compulsory voting, the youth turnout had a 40% drop from 63% to 2006 to 38% to 2011. About 70% of young voters had hardly voted in elections. A survey conducted by The New Paper found that 40% of youths will not vote if voting were optional. Furthermore, 25% of youths bemoaned that they have little say in government policies. (â€Å"Are our young Singaporean voters politically apathetic?†, 2011) This suggests that Singaporean youths believe that it would have been pointless to vote since they could not influence any plans the government proposes. Conclusion As Meheresh Yeditha puts it so nicely, â€Å"As the youth, we are its future. Our habits, political views, and actions will have a major effect on the future of our country, and the future of humanity. We as a youth have a moral obligation not only to be informed about current situations, but also to try to make a difference.† Political apathy is something any country could not afford. Youths, being a crucial subset of every electorate, can influence election results to a huge extent. Despite, political apathy is still present in today’s world. Youth turnout for the American Presidential Elections in 2008 and 2012 was low. Nevertheless, American youths have organised political movements to protest about certain issues. Saying that American youths are politically apathetic would be a sweeping statement. In China, due to the education system which places a huge emphasis on chauvinism and the prohibition of demonstrations, youths believe that any participation would not have any impact on how the country is ran at all. Therefore, Chinese youths would not be concerned about state affairs knowing that there is no room for contribution. In Singapore, youths are actively participating in the country’s state affairs. For instance, youths have established organisations which provide feedback to Members of Parliament on certain governmental policies. Youths have also used social media as a platform to express their opinions. However, youth turnout has declined, and youths would choose not to vote as they believe they had little say in politics. Nevertheless, voter turnout should not be the only measure used to determine whether a country’s youths are politically apathetic or not. Political participation should also consist of how vocal they are and how much they engage themselves with political issues. Such is the case in America and Singapore, where youths may not vote but are proactive in voicing out their concerns through protests and peaceful demonstrations. As in the case of socialist China, since there are no elections and freedom of expression is limited, Chinese youths are demotivated to participate in politics, which explains why they are politically apathetic. Plato once said â€Å"One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors. For a democracy to work, people must participate in that democracy. The same applies to any political ideology. Governments worldwide have gradually become aware of that and are starting to take measures to curb political apathy. In America, MTV has established the â€Å"Rock the Vote† organisation, which strives to fuse pop culture and technology to encourage youths to register and cast a ballot. It allows youths to register online, which is a more convenient process. In Singapore, the People’s Action Party has set up and developed a youth wing, called the â€Å"Young PAP†. Formed by Singaporean youths, it seeks to influence youths to participate in politics as they are indispensable to Singapore’s future. In China, while plans have been made to provide more channels to allow youths to express their thoughts, it remains to be seen what will be put into effect. During the 2011 United Nations High-Level Meeting, Senior Official Zhou Changkui mentioned, â€Å"As youth is an important political force, facilitating youth in political participation symbolizes equality and progress of a society. Participation is a way for young people to improve their status, exercise their rights and promote common development.† It could only be a matter of time when barriers are removed and Chinese youths start to engage themselves in political activities. It is therefore unfair to say that political apathy among youths is prevalent across the world. While it exists, it is not pervasive and widespread. Youths in democratic countries such as Singapore are less politically apathetic as compared to those in countries with lesser freedom, such as China. Hence political apathy among youths is not prevalent across the world today, but it is existent and is a pressing problem for countries to curb and prevent. 7.0References

Christianity and Popular Culture Essay -- Religion God Jesus Papers

Christianity and Popular Culture In his classic work Christ and Culture, H. Richard Niebuhr asserts that the relationship between earnest followers of Jesus Christ and human culture has been an "enduring problem."1 How should believers who are "disciplining themselves for the purpose of godliness" (1 Tim. 4:7) relate to a world whose culture is dominated by "the lust of the flesh, the lust of the eyes, and the boastful pride of life" (1 John 2: 16)? Culture is God's gift and task for human beings created in His image and likeness. At creation humanity received a "cultural mandate" from the sovereign Creator to have dominion over the earth and to cultivate and keep it (Gen. 1:26, 28; 2:15). But sin's effects are total, and culture—whether high, popular, or folk—has been corrupted thoroughly by rebellion, idolatry, and immorality. How, then, should Christians, who have been redeemed, "not with perishable things like gold or silver . . . but with precious blood, as of a lamb, unblemished and spotless , the blood of Christ" (1 Pet. 1:18-19) live in relation to culture? According to Jesus in His high priestly prayer, believers are to be in the world but not of it (John 17:11-16). But in what way? How do believers act in and interact with the "crooked and perverse generation" (Phil. 2:15) that surrounds them and of which they are a part? This is not an easy question, and yet the Church cannot avoid responding to it. Over the centuries, various Christian communities have developed alternative perspectives on this very influential Christ-culture connection. In the extreme, some believers have advocated a complete rejection of culture (Anabaptists, fundamentalists), while others at the opposite end of the ecclesiastical spectrum ... ...se two extremes. It serves as an alternative to both manipulation and meaninglessness. It is an agency of common grace. Since TV manufactures audiences to sell products to, they cannot be manipulated as machines. They cannot be told that life is nihilistic. Rather, they must be entertained. So Jacobson sees a redemptive role for popular culture as an antidote to the present cultural mess. His advice is unique: Turn your TV back on. You will find things worth watching and thinking about. He tells readers what to look for in a variety of programs, and even shows how expressions of grace can be found in Bufy the Vampire Slayer. Notes 1.H. Richard Niebuhr, Christ and Culture (New York: Harper and Row, Publishers, Harper Torchbooks, 1951), chap. 1. 2.Richard J. Mouw, He Shines in All That's Fair: Culture and Common Grace (Grand Rapids: Eerdmans, 2001), p. 9.

Conscious Efforts Equate to Saving Lives

Livery cab driver killings — the challenge that New York City had to combat and a situation that allowed authorities to prove that they were doing their job. The killing of livery cab drivers was a time that united the people of New York (Rashbaum, 2000). Livery cab driver killings had been a major problem in New York for over 30 years. Every year, policemen and the government had to deal with countless investigations to provide justice for dozens of killed drivers each year. Not only were the livery cab drivers killed — they were also robbed (Rashbaum, 2000). The people who had enough means and power to do something about it, like the government and the New York State Federation of Taxi Drivers, did something about it, and here are as follows: The New York State Federation of Taxi Drivers led by Fernando A. Mateo employed several safety measures to reduce livery cab driver killings. Mateo and his subordinates obliged all livery cab drivers to put bulletproof partitions inside the livery cabs. Because of this, the livery cab drivers were divided into parts where the livery cab driver was protected from his passenger who may have been a potential robber or murderer, through a wall or divider. While the wall or divider, or what the federation technically terms as partition, can prevent robbery, it obviously may not keep the livery cab drivers from murder at all since bullets can pass through walls. This possibility was a major concern of the New York State Federation of Taxi Drivers. To counterattack what was left of the problem, the federation ordered livery cab drivers to use bulletproof partitions. Bulletproof material prevented the livery cab drivers from getting shot. To further make this protective measure effective, livery cab drivers were ordered to close the partitions all the time. While it was true bulletproof material was used as a shield from gun shots and other means of killing, these partitions still made a driver susceptible to killing once it is left open. The use of surveillance cameras was also ordered by the city and the federation. Through this, a livery cab driver was given the chance to put another eye at the passenger's area. The driver can readily see the potential harms a passenger may do even before he does it. A passenger, for example, who releases a gun from his bag, will be readily seen by the driver. The time the potential murderer is releasing a gun is also the time a driver can call the police or employ other preventive measures to protect his own life. That time, every time a driver became suspicious of a passenger, he can readily report it to the policemen who were monitoring him through a secret alarm system. The city's mayor, Rudolph W. Giuliani, showed his support for these safety measures by providing each livery cab driver with enough financial assistance. The city released $5 million worth of protection equipment. Each livery cab driver in New York City was given $325. This amount of money served as an assistance to pay for the needed equipment like partitions and bulletproofing. Surveillance cameras cost $700. This means that the city paid for half the total expense of a driver for one surveillance camera. If a driver chose to put up a partition inside his livery cab, then he may put up one which cost $275 on the average. The city, together with the New York State Federation of Taxi Drivers, employed other preventive and protective measures without the use of material things. The city revised its law regarding the punishment for liver cab driver killers and robbers. Tougher sanction was applied in which another two to three years were added to the years a convict will have to spend in jail. Police decoy was also widely used. This was another preventive and protective measure to investigate murder and robbery cases more efficiently. With the use of police decoy, an officer pretended to be a livery cab driver. He went around the neighborhood to get passengers and picked up their fares. This was an effective step since robbery and murder reduced from 2,000 to 455 cases. The efficient investigation allowed for this impressive change in the statistics. Aside from police decoys who served as patrols, protection was maximized especially when livery cab drivers were required to stop at areas where there were police officers. These officers obliged drivers to pull over to see their current condition. The police officers ensure the safety and protection of drivers by checking the passengers. Police officers were able to prevent 50 possible livery cab driver killings by spotting 50 passengers with guns. Such intense conscious effort caused very pronounced victory than expected. Before 2000, no single year has passed without dozens of livery cab drivers being killed. When these aforementioned measures were employed, the year came when no single case of livery cab driver killing or robbery was reported. With this change in statistics, the New York State Federation of Taxi Drivers and the government of New York City proved that with efficient action, achieving a goal becomes possible. Because of this, the federation and the city became more inspired with employing more measures to totally alleviate killings so that such victory won't last for only a year. To maintain positive changes, the federation and the government worked hand in hand to put up tracking systems for the drivers. This way, the drivers were always monitored. The police tracked down the whereabouts of every livery cab driver. Adolfo Carrion, Jr., New York City's councilman, was willing to co-sponsor this to further improve livery cab driver killings. In 2000, statistics dramatically changed from drastic to impressive when it comes to cases of killings. Every livery cab driver did not just begin to feel safer and more secured with his job — his children and wife patiently waiting at home were finally able to sleep soundly at night. All they needed to wait for was a goodnight kiss from their father. References: Michaelluo. (2004). Police Measures Avert Livery Cab Killings. New York Times. Retrieved December 1, 2007, from http://www.nytimes.com/2004/02/07/nyregion/07livery.html ?ei=5007&en=f4b0e5806c7261c&ex=1391576400&adxnnl=1&partner= USERLAND&adxnnlx=11143479799ScWbxozk+DIlE+9e5ddS Rashbaum, W. K. (2000). After Deaths, City Plans Millions for Livery Cab Safety. The New York Times. Retrieved December 1, 2007 from http://query.nytimes.com/gst/fullpage.html ?res=950CE2DA1631F936A25757C0A9669C8B63 Â   Â   Â  

Seven Deadly Sins

Memoir/ Reflection Essay The seven deadly sins are always view in a negative way. Well since they are considered sins I guess they will ways be viewed that way. Like Pride is the desire to be better than everyone and love only oneself. Wrath is to have uncontrollable feeling of hatred and anger. Greed is to have a very excessive or plundering desire and pursuit of wealth, status, and power. Gluttony is excessive desire for food, or its withholding from the needy. Sloth is the failure to apply your talents and gifts by being lazy. Lust is excessive thoughts or desires of a sexual nature. Envy is to be jealous of what someone or something you lack. But I think there is something good about the sins also. People never think about how these sins could be contributed into something good. Pride or Vanity is a dangerous yet sometimes helpful thing to have. It can help you show why your the right person for a job or why you deserve something more than someone else. But it can also lead to a lot of negative things as well. It can make you sound too full of yourself or make you sound cocky leading to people starting to find you annoying or even making them so jealous of you they start to hate you. So its on you to decide what is more important, either having the people you know and love hate you for what you have or on the other side having them love you for your accomplishments. I feel like vanity is the sin that could make you or break you depending on how you spin it. Wrath or as it's more commonly known Anger is a sin that people experience more with other people or things than just by themselves. I feel wrath is the most violent of the sins as it is the act of people hating other people and with hate people tend to hurt others either physically or emotionally out of rage or revenge. We have seen wrath at its worst when the Twin Towers were crashed into. People led from being depressed to being so mad that our military had a dramatic increase just because people wanted to get back at the third world countries involved. But in turn that anger also led to our country being more patriotic than ever before. We have had more support from our civilians because of this Wrathful feeling, So I feel wrath is a important part in everyday lives whether good or bad. Avarice or Greed is what most people see as the root of evil. It goes back to the story of Eden where Adam and Eve were tempted into eating the apple from the tree. But these days People are greedy for a variety of reasons, the most commonly being money. The second most common reason would tie into people just wanting more than everyone else. But sometimes that's not always a bad thing. I have seen people use greed to a good advantage. A prime example would be how greed led the economy to be great before this war. We wanted more so we spent more which led to people having more jobs and more work time to make the things we wanted to buy. So yes I think greed can be a evil thing but also as a great thing. Gluttony is a tricky sin to say the least. Most commonly seen as the act of eating too much, it is actually just when you over indulge in anything. You could over indulge in time spent on something specific like how much time you spent trying to beat a certain game or time spent arguing over a certain point. But when related to food you can see Gluttony when people eat too much food or when people add things to their food just to have a more satisfying taste instead of just eating to sustain life. I personally see gluttony as a growing satisfaction in peoples lives all around me. People love to eat, and again it can't be all that bad because it does still help out economy if we keep buying more and more food even if we don't need it. Sloth or better known as laziness is a sin everyone goes through at some point in everyday we live. Whether its not wanting to get up and do what we have to do or wasting time not pursuing things that we have the skills to do just because we don't want to use them. Personally I see sloth as the window to a wasted life. We all have things we wish we could do but are to slothful to start. I used to play a lot of instruments as a kid and now a days I don't play but i wonder if I did what could of happened. But again sloth, like every other sin is not always bad. Maybe your slothful while trying to think of details for something like a wedding or even a paper your writing. You waste all this time just thinking instead of rushing through it that it may actually turn out to be a very good piece of writing. some things in life just take a little waste of time to make sure everything's right. Lust is a very satisfying yet depressing sin to think about. It is the act of wanting someone or something so bad you do anything you can to get it. I have seen lust used all over this world and it can sometimes be a very scary thing. It can lead to false love or rape and it can also lead to dictatorships. Lust is something people all feel but have to learn to control as well. The story of Alexander The Great is a perfect example. He lusted for control and territory and through this lust he became one of the greatest kings back in the old days. Now I feel lust could be a good thing as well but only if used right. Maybe your lust for someone can lead you to find out that you actually can fall in love with that person. You just have to learn to control your feelings and your cravings to allow yourself to do so. Envy is the sin that can trick your mind so well that you can't tell right from wrong. I have seen people being so envious of another it utterly destroys them emotionally and sometimes even physically. To be jealous of what other people have and look like is something that goes through every persons mind. You may ask yourself â€Å"Why are they so much better looking than me? † or even â€Å"Why can't I have that? â€Å". In my life I have felt this way just as much as everyone else but it lead me to learn that life isn't about what you do or don't have, but rather what you earn or what you do with what you have instead. The only way you can truly live happy is to realize your not like everyone else. Your you and there is nothing wrong with that fact. Now Envy can be a good thing to though. Maybe your not doing anything with your life. Maybe your not going to school or don't have a job yet you see everyone else doing it so you get so jealous you decide to do it yourself. That's not a bad thing at all. So I have learned don't be envious, but just learn and do what needs to be done to make your life the way you want it to be. The seven deadly sins could have two observations about them; good and bad. So I think people shouldn’t always go by the negative views about something. Instead of seeing the glass half empty, they should see it half full. But yet again it is the seven deadly sins so no matter what they are always going to be view in a bad way.